NguSiphesihle Notwabaza
Konke ewayekunqwenela esakhula yayikukufunda
ayityekeze; afundele ubongikazi. Kodwa elophupha laphanza ngenxa yokuswela imali
yokumthumela esikolweni. Abazali bakhe babengathathi ntweni, uyise, owayefanele
ukubayintloko yekhaya- ahoyane neentswelo zabo, wayesela de afincelele-
uxanduva lokujongana neemfuno zabo lawela kunina nowayengenamali ingako kwayena.
Isisombululo sabasinye kuye; kukwenda. ITreasure ifumene inyhweba yokudlana
indlebe nenkosikazi ethi yasinda ekufeni, xeshikweni yayibanjwe sisifuba, ilele
esibhedlele eSomerset. Uthi oogqirha babesele bencamile, kodwa waphaphama emva
kokuva ilizwi lisithi, “Uvuswa okokugqibela ngoku, hamba ke uyokusebenzela
uYesu ngokwazisa abantu ngaye.”
Asithathanga xesha lingako ukungena
kwethu kulelokishi ahlala kuyo, sisuke saya ngqo kwakhe. Iindonga ziqatywe
mhlophe naluhlaza (kubhinqiswe ngoluhlaza). Inkosikazi encedisa apha,
ekungeneni kwethu emasangweni isamkele yaze yasikhomba kwigumbi elithile
nalapho silindele khona esize kuhlinza impuku naye, ebesagqibezela oko
ebekwenza Emzuzwini wangena. Unxibe idyasi emhlophe, le kanye inxitywa
ngoogqirha. Phambi kokuba asichubele ibali lakhe ukhe wathi cwaka okwethutyana,
okomntu ongene nzulu ezingcingeni.
Unkosikazi
Leticia Xongwana oneminyaka engamashumi amathandathu (60), ungumseki nomphathi
oyintloko weziko elibizwa Laphum’ ilanga Empilisweni Day and Night Care Centre.
Iziko eli lisilili kwiinkqubo ezahlukeneyo neziqhutywa apha kulo; kukho igumbi lokuhlala
abantu abangooding’ indawo nalibiza iSafety House, kubekho isikolo soonomngqushwana
(Crèche), igumbi lokuphekisa (isoup kitchen) nathi aliloncedo nje kubantu abahlala
ngaphakathi kodwa kuluntu ngokubanzi. “Baninzi abantu abahlala apha kukho namacoloured
nomlungu omnye,” utsho. Kukwakho nenkqubo yomthungo nathi ukukhula kwayo
kuyathothoza ngenxa yokunqongophala kwezixhobo (oomatshini bokuthunga) ntoleyo athi
ibenza abantu asebenza nabo balifulathele iziko eli.
Akuphelelanga nje apho kukho negumbi apho kuphululwa imizimba (Massage Centre) kunye neziko-mpilo nathi uncedwa kulo kakhulu liqela lamavolontiya asuka kumbutho TZUCHI Foundation. ITZUCHI liqela lamavolontiya athi amnceda kakhulu yaye uyohlala ewabulela, anikezela nangezitulo zenkonzo. Iseshoni nganye yophululo mzimba iyahlawulelwa, kodwa ixabiso alingako nanjengokuba oku iluphuhliso lokuhlala. Nesebe lophuhliso loluntu uthi likhe lenza untsatha wonikezelo lokutya kunyaka ophelileyo.
Akuphelelanga nje apho kukho negumbi apho kuphululwa imizimba (Massage Centre) kunye neziko-mpilo nathi uncedwa kulo kakhulu liqela lamavolontiya asuka kumbutho TZUCHI Foundation. ITZUCHI liqela lamavolontiya athi amnceda kakhulu yaye uyohlala ewabulela, anikezela nangezitulo zenkonzo. Iseshoni nganye yophululo mzimba iyahlawulelwa, kodwa ixabiso alingako nanjengokuba oku iluphuhliso lokuhlala. Nesebe lophuhliso loluntu uthi likhe lenza untsatha wonikezelo lokutya kunyaka ophelileyo.
Lenzalelwana yaseGugulethu,
eKapa, nesele yaqhawukelwayo ngumtshato, ithi yafika kwindawo yaseMfuleni, ekupheleni
konyaka wama1994, yamisa isakhiwo (esasingesikhulu, kwenye ingingqi kwalapha
aMfuleni) sokukhonzela nanjengoko yabekelwa mhlophe ukuba ubizo lwayo lusekushumayeleni
indaba ezilungileyo, yazise abantu ngoYesu. Okwenzekayo kwamkhwankqisa; yena wayecinga
ukuba uzakuthandazela abantu baphile, iphelele apho. “Yandixaka ngoku lento yam;
abantu beza kum befuna ndibathandazele baphile ndiphinde ndibanike indawo yokuhlala,”utsho
esithi oku kwamxakanisa kakhulu kuba wayengenandawo yoneleyo enokude igcine abantu.
Esaxakiwe yilenyewe yokudinga indawo yokuthandazela, weva ukuba kukho isithuba somhlaba yaye nabani na ofuna ukwakha angayokugxumeka intente yakhe; akazange aphozise maseko wenza njalo. Uthi emva nje kwethutyana efikile, bathontelana abantu ukuza kufuna indawo yokuhla, phofu yena engumthandazeli hayi umgcini bantu. Kukwelolixa kanye apho kwatyaleka imbono engqondweni yakhe yokuba avule eliziko kuba yayingamphati kakuhle into yokubona abantu bengoodinga sithebeni abe engenanto anoyenza ngalonto.
Esaxakiwe yilenyewe yokudinga indawo yokuthandazela, weva ukuba kukho isithuba somhlaba yaye nabani na ofuna ukwakha angayokugxumeka intente yakhe; akazange aphozise maseko wenza njalo. Uthi emva nje kwethutyana efikile, bathontelana abantu ukuza kufuna indawo yokuhla, phofu yena engumthandazeli hayi umgcini bantu. Kukwelolixa kanye apho kwatyaleka imbono engqondweni yakhe yokuba avule eliziko kuba yayingamphati kakuhle into yokubona abantu bengoodinga sithebeni abe engenanto anoyenza ngalonto.
Engazinto
ngobhaliso lwaziko, ulwakhiwo laphumelela ngonyaka wama2004, waze walivula,
lingabhaliswanga ngokusemthethweni. Kungekudala ilungu elisuka eburhulumenteni
lamndwendwela ngelizokuhlala iziko eli. Nangona laphoxekayo nje lakufumanisa
ukuba lalingabhaliswanga (iziko) ngokusemthethweni, uthi lachulumanciswa
lucoceko elalubonayo laze lamnika umyalelo wokuba abhalise iziko eli
ngokusemthethweni, kuba ukwenza njalo kunamaliqi-liqi ako. “Waye wandicebisa
ukuba ndiyokubhalisa lendawo ngokusemthethweni,” uyabalisa umama wabantwana
ababini, unyana nentombi, uMntuwoxolo Holygate Xongwna (36) noNtomboxolo
Veronica Xongwna (32) nothi akazange aphozise maseko wenza njalo. “Emva kokuba
ndibhalisiwe ndatsho ndafumana isibonelelo semali engamaR4000 ngenyanga,”
utsho. Uthi lemali ayizifezi zonke iingxaki zeziko kodwa ucuntsu akafani
nocwaka. Umbane, imali yomnxeba (airtime) kunye nemali yokubuyekeza
amavolontiya ancedisayo apha eLaphum’ ilanga zezinye zezinto ekufuneka imali
ihlangabezene nazo.
Ebibitheka
luvuyo, uyasibalisela ukuba kunyaka ophelileyo iziko lakhe liwelwe ngumqa
esandleni: Isigqeba samapolisa esikhululo saseMfuleni samndwendwela saze
sanikezela ngoncedo apho lalidingeka khona. “Apheka isidlo sakusasa kunye
nesasemini aze andibuza ukuba kokuphi na okunye anondenzela kona ndawacelela
ukuba andihlambele iindonga, akwenza oko, ecula kumnandi,” ubalisa atsho, uvuyo
lungenakufihlakala. Ukuchontsizela ubusi enkcochoyini; u-SAPS waphinda, emva
kokupheka izidlo nokucoca, wenza isinikelo ngeecomputers ezintathu kunye
nesizumbulu semali engangamawaka alishumi (R10 000).
Umngeni
asajongene nawo ngoku mnye kuphela; kukufumana isiqinisekiso sobunini somhlaba.
Uthi oko kungamnceda ukuze akwazi ukucela amalizo koosomashishini nakwimibutho
ukuze bamakhele, kuba izakhiwo zakhe zenziwe ngamatyotyombe nto leyo athi
ibenza abakhenkethi babemathidala ukwenza uminikelo-mali. “Abakhenkethi
abaninzi sebesuka apha banomdla ngumsebenzi endiwenzayo, qha bathi bakubona
ukuba ngamatyotyombe bahlehle kuba besithi awakhuselekanga,” utso ebuyengezela.
Uthi lonto ibanika ingxaki nakwizigulana ezihlala aph’ eziko kuba kungekho
zindlu zangasese, baphele bezicela ukuba zihlale emizini yazo ze yena, negqiza
lamavolontiya bamane bezindwendwela.
Unomonde
Dlambulo ominyaka engamashumi amane anambini (42) nongumncedisi kwisikolo
sabantwana uthi uyakuthanda kakhulu ukusebenza eLaph’ umilanga Crèche.
“Ndiyathanda ukubabona (abantwana) bephuhla yaye bonwabile,” itsho lenkosikazi
neyaqala ukuncedisa ngonyaka wama2009. Emva kodliwano-ndlebe nolungakhange
luthathe xesha lide naye, uyabacela (abantwana) ukuba baculele intatheli,
yangathi kuzakuthiwa kuyaqhulwa, bambonzeleka, besitsho ngentsholo eyolisayo;
“Sakha itempile, sakha itempile ka bawo.”
Emva kokwenza
ukhenketho olufutshane kweliziko sicela indlela, uyasikhulula umam’ uXongwana.
Kunye esimnqwenelela kona; yimpumelelo kuko konke akucwangcisileyo. Wanga
angangadinwa, aqhubekeke nomsebenzi omhle awenzayo. Ekunyamezeleni ukhona
umvuzo.
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